Rodin and the Greeks by Mary Hoffman

July 31, 2018 0 Comments A+ a-

By the time you read this, the exhibition Rodin and the Art of Ancient Greece, at the British Museum, will be over but I caught it in its last week.

What three sculptures of Rodin would you expect to see in such an exhibition? The Kiss? The Thinker? The Burghers of Calais? Well, you would have been right. They were all there in some form or another. The Kiss was a plaster copy of the marble sculpture in Paris.

What is - or isn't - Greek, or classical about this? Well, for a start, it is much more intimate and personal than anything from the ancient world. It is Romantic in the History of Art sense but not the popular one. It scandalised its first viewers as a work of erotica, because the female figure is as involved in the embrace as the male. Also in the original, the male is aroused. It was intended as a portrait of Francesca da Rimini and Paolo Maltesta, her brother-in-law, immortalised by Dante in his Inferno, Canto 5. But their lips haven't actually touched - it is a case of basium interruptum.

And indeed the lovers were interrupted and killed. All this is lost if you see it just as an anonymous smooch. The Italian subject seems at first to make and obvious link from the ancient Greeks to Rodin via Michelangelo and the French sculptor did visit Italy and greatly admired the statues by Michelangelo that he saw, especially the Prisoners, fighting their way out of their blocks of stone. And the Dying Slave in Paris was another influence.

Michelangelo himself saw many Greek statues, though some were Roman copies of Greek originals. Such as the Apollo Belvedere, a Roman copy of an earlier Greek bronze. The same is true of the Laocoon and his sons sculpture, unearthed in 1506 and believed at first to be a Greek original.

The Thinker was represented in the exhibition by a cast in "patinated plaster," giving it a reddish tinge. This, like the Kiss, was a figure originally intended to embellish The Gates of Hell,  a work commissioned from Rodin in 1880, to form an entrance to a Museum of Decorative Arts. Neither the Museum nor the gates was ever built but Rodin's designs for it occupied him for decades and formed the basis for many of his subsequent achieved works.
What a sight it would have been if ever completed! A sort of counterpoint to Ghiberti's Gates of Paradise doors on the Baptistery in Florence.

But to revert to the Greeks, Rodin never saw the Parthenon itself but was deeply influenced by the marble friezes he saw in the British Museum. And plaster casts seen in France. However, he bought into the theories of  eighteenth century art historian and archaeologist Johann Joachim Winckelmann, who was immensely influential on European art and aesthetics.

For Winckelmann, Greek sculpture was 'pure" and white but we now know that the Parthenon friezes were coloured and closer to mediaeval effigy art than to some theoretical aesthetic of purity.  Here is just one example of a restored figure, a Trojan archer,painted in the colours it would have had originally:

Credit: Marsyas
Rodin would have been surprised if not appalled. It is only relatively recently that it has become generally accepted that Greek marble sculptures were painted.

But Rodin wasn't copying the Greeks; he was doing something different. If you like, his marble, bronze and plaster figures were putting Greek sculpture into inverted commas, giving it a modern twist.

Influenced by Michelangelo, he practised the non finito technique, leaving his statues deliberately incomplete. And he was fascinated by fragments of classical sculpture and deliberately created "fragments" of work. These figures were not damaged by time and accident but created to be only partial.

What about the great bronze group, The Burghers of Calais? The original is of course in the eponymous city but Rodin gave permission for a limited number of copies to be made and one is familiar to Londoners from its position in Victoria Gardens on the Embankment of the Thames.

Credit: Roman Suzuki
This looks like figurative art, plain and simple. These are the six substantial citizens of Calais who were prepared to die to save the other inhabitants under siege from Edward lll. We know their names and a bit about them. They were saved by the intervention of Edward's queen, Philippa of Hainault, but they did not know their fate when they bravely offered to sacrifice themselves for the good of the rest of the population, who were starving after holding out for eleven months.. They have nooses around their necks and are holding the keys to the city.

As with so many of Rodin's monumental pieces, this one was controversial, because the figures were too human, showing fear and reluctance. It wasn't heroic for the nineteenth century burghers five and a half centuries after the event commemorated. Rodin's is a very modern view of heroism - scarifice in full knowledge of fear and weakness.

It seems a long way from the Greeks, whether the colourless or painted art. Rodin had no referents for what his actual burghers looked like but they are far from idealised; they are real men, who we can believe are hungry, frightened and hopeless. They are Everyman and that's what makes them important. We can identify with them and wonder if we would have done what they did.

Although Rodin clearly was influenced by classical sculpture, he does make  something new, of his own. His work is far from derivative, always distinctive.


(All images are Creative Commons)





July competition

July 30, 2018 0 Comments A+ a-



To win a copy of L J MacWhirter's Black Snow Falling, just answer the question below in the Comments section. Then copy your answer to maryhoffman@maryhoffman.co.uk so that I can contact you for your land address if you win.

"Which book would you most miss if you had no access to it? "





Closing date: 7th August

We are sorry that our competitions are open to UK Followers only


Good luck!

Cabinet of Curiosities by Charlotte Wightwick - feeling hot, hot, hot

July 29, 2018 0 Comments A+ a-

Typical. I started writing this article a couple of days ago, at 5.30am after yet another sticky, close night. In the end I gave up trying to sleep and decided to do something useful instead. It is now Sunday morning and the weather is cool and grey and rainy, making this one of the most poorly timed blog posts ever.

But all is not lost. According to my phone, the heat is coming back. So, for those of you who love a heatwave - and those like me who just want it to be 20 degrees and cloudy LIKE NORMAL FOR JULY IN BRITAIN - here’s a quick overview of a few ways people have kept cool through history. At the end I’ll pick my favourite to go into this month’s Cabinet of Curiosities.

1. Caves. Ok, so they won’t fit into my cabinet, but many caves are Nice Cool Places. On holiday in Sicily this year, this was brought home to me in two different ways. The first was that my bedroom in our rented villa was one! It was by far the coolest (in both sense of the word) room in the house and despite the temperatures being well into in the 30s during the day, I slept well and long every night (and sometimes for afternoon naps too).
My bedroom in Modica, Sicily, 
always cool and comfortable! 
Photo: C Wightwick

We also visited the Cava d’Ispica, a series of caves which were inhabited from prehistoric times through to the middle ages. Obvious evidence of inhabitation ranged from soot markings, to stone-cut tombs, shelves and niches for lighting or possessions and the remnants of medieval frescos – a really stunning landscape detailing the different ways that people shape and use the natural world around them.

Cava d'Ispica, Sicily. 
Photo: C Wightwick

2. Air-con. Yup, it existed prior to electricity. Wealthy Romans, for example, pumped cold water through the walls of their houses in the summer months to keep things cool. And of course the Romans also had the Frigidarium at the Baths to plunge into…

3. Fans. So this is where the photos get really pretty. Used across different cultures for thousands of years (evidence dates from C4th BC in Greece and C2nd BC in China, for example), fans became a major fashion accessory in Europe in the eighteenth and nineteenth centuries. Disappointingly though, the so-called ‘language of the fans’ is, apparently, just a myth (or rather a later marketing ploy). While I’m normally one for historical accuracy in my fiction, please don’t let that put you off, romance writers! 
C18th hand fan, showing Hector's 
farewell to Andromache, 
Victoria & Albert Museum London 

4. Back to Sicily. I seem inexplicably not to have taken any photos of the frankly vast quantity of gelato I consumed on holiday earlier this year (I can’t imagine why that would be) so you’ll have to imagine it. Ice cream. Mmm. Again existing in some form (at least for royalty) for thousands of years, it seems to have developed in Europe into what we would recognise as ice-cream in around about the C16th and was gradually popularised as ice houses and then refrigeration became more available.

So – my winner? Well, I can’t fit my bed-cave into even my imaginary Cabinet of Curiosities, so it will have to be a fan. Practical and pretty – it can act as a reminder of this summer’s heat wave long after we’re shivering in our beds and longing for summer again…

The Importance of Libraries by L. J. MacWhirter

July 28, 2018 0 Comments A+ a-

Author photo by Kate Gren

L.J. MacWhirter was born just outside London, grew up in the North of England and today lives in Edinburgh with her husband and family. After studying English Literature, Liz went on to become an award-winning copywriter. Black Snow Falling is her début novel for young adults and up. It draws on her fascination with the inner workings of minds and mechanical machines, and how people can be controlled by cultural dynamics. Black Snow Falling launches on 1 August 2018 and is nominated for the First Book Award at the Edinburgh International Book Festival.

www.ljmacwhirter.com

Facebook @LJMacWhirter

Twitter and Instagram @LizMacWhirter


Without libraries, I doubt I’d have written my début novel for young adults, Black Snow Falling. I doubt I’d even be a writer. I spent my childhood with my nose in books, many from our local library in Bramhall. When I had the idea for this novel, I burrowed into the National Library of Scotland in Edinburgh. Yellow request slips piled up as high as my thumb. Numerous notes became compost. I discovered that the 16th century was the perfect time to locate this story about hopes and dreams snatched away. The book research also revealed key facts that shaped the story.


 “The Rainbow Portrait” of Elizabeth I, which is featured in Black Snow Falling. Photo: Hatfield House

A number of books also feature strongly in the story of Black Snow Falling. Ruth smuggles a book to Silas, her secret love, when they meet in their hiding place in Crowbury woods. Silas is a stable hand who longs for more in life; his hunger is fed by her books. “The words show me other worlds, Ruth,” he says, and it’s driving him to leave Crowbury.

Ruth’s wealthy family possess a whole library, together with a Cabinet of Curiosities from the New World and an Armillary Sphere from Italy.


The Armillary Sphere in Black Snow Falling, representing the geocentric understanding of the heavens.

I decided to make Ruth one of the very few privileged educated young women because this unmasks the sexism of the age. Not only is she to be forced into marriage at the age of 15, but she is to be denied her books, too. My library research had revealed that, at the time, it was actually believed that reading made women infertile – as if using their minds would ruin their wombs. Talk about patriarchal control. A thinking woman was a threat. Dress all the young women in red and you’d be one step away from Margaret Atwood’s The Handmaid’s Tale.

Linking reading with fertility is, of course, as nonsensical as the geocentric belief that the earth was at the centre of the universe, which was upheld across the Western world until hundreds of years later.

The 1593 geocentric Armillary Sphere at the Museo Galileo, Florence, which helped to inspire Black Snow Falling

This brings me to another plot-changing fact I found. Everyone has heard of Copernicus and Galileo who proposed that the earth was turning around the sun – the heretical theory of heliocentricity. But I, for one, had never heard of Thomas Digges, who also quietly published a book in 1576 proposing the same. I found this modern copy of his book, The Prognostication Everlasting of Right Good Effect in the National Library of Scotland. I’d only ordered it up from the stacks because I liked the title.

The Prognostication Everlasting of Right Good Effect by Leonard Digges and Thomas Digges 1576, The National Library of Scotland

Perhaps it’s no surprise that Thomas Digges was the ward of John Dee, who owned the second biggest library in the country. Dee’s library numbered over 4,000 books when both Cambridge and Oxford Universities had fewer than 900 between them.

Connecting this to Black Snow Falling, Dee and Digges would have lived at the same time as Ruth and they could have known her adventurous father, the merchant-turned-noble, Earl of Crowbury. So I put Dee and Digges in Black Snow Falling, as one of Ruth’s flashbacks. It was a significant meeting for her because she knew that Copernicus and Digges were both so radical and heretical, her father had to keep their books secret. Their ideas – printed and disseminated – were seen as a threat to the establishment.

Mid the umpteenth draft of the novel, I went with some visiting friends to an Open Day at the Royal Observatory of Edinburgh, just a mile from where I live. Incredibly, there I saw Copernicus’s original book from 1543, De Revolutionibus (On the Revolution of the Heavenly Orbs) in a private library called the Crawford Collection. It is one of only 276 surviving copies. This book shook the world.

 On the Revolution of the Heavenly Orbs by Nicolas Copernicus, 1543, The Crawford Collection, Royal Observatory of Edinburgh

“Books did have a habit of turning things on their head,” as Ruth says in Black Snow Falling.

Copernicus’ heliocentric theory, placing the sun at the centre of the heavens. The Crawford Collection, Royal Observatory of Edinburgh.

Because she is educated through her love of books, my character Ruth is even more terrified by the prospect of her world snapping shut. The novel is about her struggle to somehow find agency.

At the risk of stating the obvious, the freedom to follow the question, to think, is vital for us individually and for the health of society as a whole. To do this, we all need broad access to books and content to help us see beyond our own horizons. At this time when libraries are closing all over the country, it’s more than doors that are being shut. It will almost certainly close minds, as well.


Black Snow Falling
will be published in hardback by Scotland Street Press on 1 August 2018.






The Massacre of Glencoe by Lynne Benton

July 27, 2018 0 Comments A+ a-


This summer we travelled around Scotland with American friends, touring through the Highlands via the Pass of Glencoe, where our tour guide told us all about the famous massacre.  I’d known about it before, but somehow travelling through that bleak, beautiful countryside whilst hearing what had happened in 1692 brought home the stark horror of the event.
The Pass of Glencoe

A 19th century depiction of the site of the massacre.

As ever, it was religion that caused the problem.  In England William and Mary, staunch Protestants, were on the throne.

William and Mary
They had heard that many of the Highland clans were equally staunch Catholics who called themselves Jacobites because they were still hoping for the return of the Catholic King James VII who was still living in exile in France. 

James VII
Fear of a French invasion in support of the deposed king led the Government to make payments to the Highland clan chiefs in return for their allegiance to William and Mary.  In order to claim their payments the clan chiefs must sign a declaration of allegiance before 1 January 1692.  The Under Secretary of State for Scotland, Sir John Dalrymple, was in charge of the operation, though he was far from impartial in his fulfilment of his role, having already a long-standing feud with the Macdonald clan.

From a 19th century picture of Macdonald of Glencoe
On hearing of this ultimatum, Alexander Macdonald of Glencoe made it a point of honour to delay his signing of the document until the last moment.  Eventually, however, on 31 December, he made his way to Fort William to sign it.  When he arrived there he was informed that he couldn't sign it there at Fort William, but must go to Inverness - a distance of some 65 miles even today, on good roads with good transport, so even more in those days, especially in the dead of winter.  By the time he made it to Inverness he had missed the deadline by several days, but officials there told him it would be all right because he had done his best to sign on time.  He returned home to Glencoe satisfied that he would get his payment and all would be well.

It is now thought that he may have been deliberately misled, as Sir John Dalrymple then decided to make an example of Macdonald and his clan in order to deter others.  Accordingly troops under the leadership of Campbell of Glenlyon were sent to the village of Glencoe with orders to befriend the villagers.  The Highlanders were famous for their hospitality to strangers, so when the troops arrived they were greeted with friendship and offers of food and beds during their stay.  And there they stayed for almost two weeks, on good terms with the Macdonald clan.
                                                                                                                                                                  However, on 12 February Campbell received his orders from Sir John:

The order to kill the Macdonalds

That night the Campbells turned on their hosts and murdered 40 of them.  They then burnt down their houses and destroyed the village of Glencoe.  Several of the Macdonalds managed to escape, but due to the weather and the bleak terrain, and the fact that most of them were in their nightwear, many died of exposure.  

The atrocity aroused widespread condemnation, not least because the Campbells had enjoyed the hospitality of the Macdonalds before killing them, but an enquiry into the incident didn’t take place until 1695.  This resulted in Sir John Dalrymple’s dismissal, but William’s failure to deal swiftly with the matter intensified anti-English feeling in Scotland.  For many years afterwards the feud between the Macdonalds and the Campbells continued, and is reputed to still rankle in some areas.  In the episode “Time and Life” from the TV series Mad Men there is a reference to the massacre when headmaster Bruce MacDonald in the year 1970 still holds a grudge against Pete Campbell.                                                    

Glencoe was a popular topic with 19th century poets, the best known work being Sir Walter Scott’s "Massacre of Glencoe".   And in 1998, the so-called Henderson Stone was set up at Glencoe which purports to mark the location used by associates of the MacDonalds to warn of impending raids. 
The Henderson Stone at Glencoe
The inscription reads as follows:



See my website: www.lynnebenton.com

Cloud Migration Best Practice Part 2: Classifying Your Data

July 27, 2018 0 Comments A+ a-



In my first post of this series, “CloudMigration Part One: An Overview,” I provided a high-level summary of how enterprises should migrate applications to the cloud. In this installment, the focus is on enterprise data and why your organization may need to review and reclassify its data before moving anything to the cloud.

Cloud computing has done more than change the way enterprises consume information technology.  It is also changing how organizations need to protect their data.  Some may see this as an “unintended consequence” but the headlong rush to save money by migrating applications to the cloud has simultaneously uncovered long-hidden application security issues.  This revelation is mostly due to the wide adoption of “Lift & Shift” as a cloud migration strategy.  Using this option typically precludes any modifications of the migrating application.  It can also result in the elimination of essential data security controls and lead to grave data breaches.

While there is no doubt in the good intentions of all involved, traditionally, enterprise applications were developed for deployment into the organization’s own IT infrastructure.  This implicit assumption also included the use of infrastructure-based security controls to protect organizational data.  These generally accepted industry practices were coupled with a cultural propensity to err on the side of caution by protecting most data at generally high levels.  During an implementation, organizations typically used a two-level (sensitive and non-sensitive) or at most a four-level data classification model.

Today, the cloud has quickly become the preferred deployment environment for enterprise applications.  This shift to using “other people’s infrastructure” has brought with it tremendous variability in the nature and quality of infrastructure-based data security controls.  It is also forcing companies to shift away from infrastructure-centric security to data-centric information security models.  Expanding international electronic commerce, ever tightening national data sovereignty laws and regional data protection and privacy regulations (i.e., GDPR) have also combined to make many data classification schemas generally untenable.  Cloud Security Alliance and the International Information Systems Security Certification Consortium (ISC2), in fact, both suggest that corporate data may need to be classified across at least eight categories, namely:
  • Data type (format, structure)
  • Jurisdiction and other legal constraints
  • Context
  • Ownership
  • Contractual or business constraints
  • Trust levels and source of origin
  • Value, sensitivity, and criticality
  • The obligationfor retention and preservation

Moving to classify data at this level means that one of the most important initial steps of any cloud computing migration must be a review and possible reclassification of all organizational data.  In bypassing this step, newly migrated applications simply become data breaches in wait.  At a minimum an enterprise should:
  • Document all key business processes destined for cloud migration;
  • Identify all data types associated with each migrating business process;
  • Explicitly assign the role of “Process Data Owner” to appropriate individuals; and
  • Assign each “Process Data Owner” the task of setting and documenting the minimum required security controls for each data type.

After completing these steps, companies should review and update their IT governance process to reflect any required expansion of their corporate data classification model.  These steps are also aligned with ISO 27034-1 framework for implementing cloud application security.  This standard explicitly takes a process approach to specifying, designing, developing, testing, implementing and maintaining security functions and controls in application systems.  It defines application security not as the state of security of an application system (the results of the process) but as “a process an organization can perform for applying controls and measurements to its applications in order to manage the risk of using them.”

In Part 3 of this series, I will discuss application screening and related industry best practices and include:
  • Determining the most appropriate target application deployment environment;
  • Determining each application's business value, key performance indicators and target return on investment;
  • Determining each application's migration readiness; and
  • Deciding the appropriate application migration strategy.



This post was brought to you by IBM Global Technology Services. For more content like this, visit ITBizAdvisor.



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History of the Naked Ape by Susan Price

July 26, 2018 0 Comments A+ a-

Warning: This blog is much longer than usual, but it reviews a fascinating book.


          Why does the human race - supposedly intelligent - keep fighting wars, despite all that can be said against the habit?
          Why do empires, such as the Roman and the British, periodically rise and then fall or fade away?
           Why do leaders such as Alexander, Napoleon and Hitler periodically arise to lead their people into war -- and why do the people willingly, even eagerly, follow them?
          Why has Europe been, for centuries, a 'cockpit of war'? And revolution. 
          Can the EU prevent such 'Wars of Civilisation' in the future?
          Why are so many vicious, murderous political gangs -- I could say 'IRA' or  'Baader Meinhof' or 'Daesh' -- drawn from the nicely brought up and spoken boys and girls of the middle-classes? Who, on the face of it, have comfortable lives and little need to fight for 'freedom.'
          And why, in every part of the world and at all times, have the poor always had many more children than the rich, despite being less able to afford them? Why does contraception and education make little difference to this trend?

          All these many questions, and more, can be answered very simply, according to Paul Colinvaux in his 'The Fates of Nations.' The answer is: Niche-Space and Breeding Strategy.

          Colinvaux was an ecologist, and The Fates of Nations answers all these questions by applying the rules of ecology, not to salmon or brown bears or wildebeeste, but to that other animal, the Naked Ape.

          Colinvaux defines 'niche-space' as 'a specific set of capabilities for extracting resources, for surviving hazards and for competing; coupled with a corresponding set of needs.' It describes not only the amount of physical space an animal requires to live naturally and healthily, but also the animals' requirements in terms of climate, type and amount of food, type and size of home or lair and so on. Each species has evolved to dove-tail into its niche-space. For instance, camels live in places short of water, and have evolved an ability to store water in their bodies and live without access to water for longer than most other species.

         Some niche-spaces are larger than others. An acre of land can support many hundreds of deer, if there is enough water and vegetation. It gives them all they need.
          However, that same lush, well-watered acre would not support a single tiger. As a dedicated carnivore, a tiger needs access to many, many deer to feed itself. Deer run away from tigers and many are too fast to be caught. Also, all deer become skittish when there's a predator about. So a tiger needs to be able to shift ground frequently, to find more unsuspecting prey. Every single tiger needs a large territory, which it will defend from others.
          This is, as Colinvaux put in in the memorable title of another of his books, Why Big Fierce Animals Are Rare. Long before humans became a plague on the earth, before tigers' habitat was remotely threatened, long before they could be efficiently slaughtered for the supposed medicinal value of their bones, even then, tigers were still rare compared to deer or mice or strawberry plants. They were rare because they had a comparatively wide niche-space. Making a living as a tiger demands a lot of resources in terms of space and prey animals.
          Colinvaux calculates that when humans were living their natural, Ice-Age life, as hunter-gatherers, they were about as common as bears. That is, more common than tigers, because bears and humans are omnivorous and will stoop to eating fruit, vegetables and grubs, but a lot rarer than deer or mice.

That's Niche-Space. Then there's Breeding Strategy.
          Every species that has ever lived has always had the same breeding strategy: to have as many off-spring as it's possible to raise to adulthood.
          For most animals, this is more or less fixed, so much so that naturalists can write of the 'typical' litter or clutch size for a particular species. This is because an animal's niche-space is usually fixed. As Colinvaux puts it, a squirrel, or any other kind of animal, is 'highly tuned to a very specialized profession.' A squirrel cannot decide that, hey, it would rather be a tiger -- any more than a tiger can decide that it would like to try out life as a dolphin.
          Evolution has therefore roughly fixed the optimum number of off-spring an animal can have. A very good year may result in birds producing a second clutch of eggs or other animals having a second litter, but that's an exception. In a bad year, when the land can't support the numbers, the animals starve and the population falls. The population of predators is linked to that of their prey. A good year for mice and deer means a good year for wolves and foxes -- and vice versa.

Evolution has also fixed the approach most species take to child-rearing: low-investment or high-investment. Low investment species, such as salmon, spawn and fertilise hundreds of eggs at a time. Almost all of them will be eaten, either as eggs or fry. One or two might survive and that's all that matters. The salmon might have made an almighty effort to reach its spawning place but once the eggs are laid, it troubles itself no further about its off-spring.
          High-investment species, such as bears, cats and naked apes have one or two off-spring at a time, and they invest a lot of time and effort in feeding and training them. It's a high-risk strategy because, in a bad year, the off-spring might die or be killed to ensure the survival of older off-spring or the parents. Some animals are known to kill and eat their young if faced with a threat to their own survival. Colinvaux argues that early humans almost certainly regulated their population not only by leaving granny on the ice-flow, but by leaving junior with her. Historically, we know that people frequently abandoned children they did not think they could afford to raise.

Changing Niche Space

Animals can't change their niche-space - not by themselves, anyway. Some have become domesticated, some have learned to live alongside humans, but that came about as a result of human actions
          The Naked Ape, however, learned to change its niche-space, and has done so repeatedly.

The Naked Ape, by Desmond Morris
          First, they were nomadic hunter-gatherers, as common as bears. But they learned to hunt and gather in almost every part of the world -- in the Europe of the Ice Ages, in the rain forest and deserts of Australia, in Africa, on Siberian tundra, in the far North of Alaska. In doing so, they increased the niche-space of their species. Probably no other species occupies as many different habitats as humans do.
          But this population was still limited by the resources available to hunter-gatherers. They followed the high-investment breeding strategy of having one or two children at a time, and spending much time rearing them. As with all other animal species, their population increased during good times, when more children were born and survived but crashed during bad times when fewer mothers were in condition to give birth and more children died. So the population remained relatively stable.

But then, astonishingly, these animals learned to stop hunting and to herd the animals they needed, whether reindeer, or goats or cattle. They maintained the population of their prey-animals by protecting them from other predators and helping them to find food. This meant that the naked apes themselves could confidently expect to raise more children to adulthood because there was a more certain food supply. Their population increased -- and increased, because it was much less effected by bad years.
          Moving from hunter-gatherers to herders meant an increase in niche-space: more resources were available. But, as ever, the increase in resources was soon absorbed by the increased population.

Not to worry, though, because herding led on to settled farming, another huge increase in niche-space. Now, not only were the prey animals kept in one place, protected and provided with food, but the neccessary plant foods were too. Food could be produced more efficiently, and also stored more efficiently when it didn't have to be carried with a nomadic group, or hidden in caches.
          These were huge changes in life-style for the naked ape but the breeding strategy remained the same. A great many more naked apes were created to take advantage of the increased niche-space, but not to worry. The creation of settled communities and city-states also created lots of little nooks and crannies in the niche-space.
          Greater food security meant more time to develop new technologies -- the smelting of metals, stone-masonry, ship-building. Mastery of these technologies meant status and a livelihood. They created a new 'niche-space' which absorbed many among the growing population who had not inherited land from which to produce food.
          New governing classes, priest and warrior castes were more niche-spaces, all provided livings.

City State - wiki

Niche Space Runs Out

But eventually, as the population grows, there comes pressure on resources. So long as there's enough space in the world to enable more land to be cleared or mined, this isn't a problem -- but if there's another city-state over there -- and another one over there -- then the solution is more difficult.
          One way of avoiding the problem of shrinking niche-space is to impose a very strict caste or class system. Most societies of Naked Ape have tried this, in some form, at many different times over the centuries. For instance, only males are allowed to do certain jobs, usually high-status jobs, while females have to find a male to support them.
          Or restrictions may be applied to certain ethnic or religious groups, or simply to 'a lower class' who are deemed 'serfs.' This tactic buys time, for a while, but the breeding strategy ensures that the population continues to grow -- and, ironically, it's usually among the higher classes where the squeeze of narrowing niche-space is felt first and most painfully, by those children born to affluence who suddenly realise that, for instance, the city already has far more priests and acolytes than it needs and is unwilling to find places for more -- or that the army is over-staffed with officers. The affluent youngsters are shocked to find there is no space left for them in the wider, freer niche-space their parents enjoyed and they will have to do plebeian work.

Another way out of the problem is to trade. You go to those states who are crowding your own, and you offer to exchange surplus goods with them. You can even build ships and cross the seas to trade with foreigners. This, for a while, solves the problem, creating livelihoods in the merchant class and in ship-building.
     But every increase in niche-space means an increase in population -- because the breeding strategy rolls on unaltered. Every single person in these growing cities produces as many off-spring as they think they can raise. Up and up goes the population, particuarly among the poorest.

Why do the poor have more children, even where their more prosperous countrymen crush them into a smaller and smaller niche-space?
'Slum Tourism' - wikipedia
       Because if you live, say, on a sheet of cloth spread on a pavement, and your biggest aspiration for your children is that they eat once a day, then children are cheap. They won't cost you much -- indeed, it will possibly cost you more to prevent their birth. They'll also start earning for you while still in infancy, so where is the incentive to limit their number?
       If, however, you are rather better off -- if your plans for your children include a nursery, a crib, a nanny, a bed, rooms of their own in a comfortable house, good clothes and shoes, three or more meals a day, a good education, toys, books, music-lessons, dance-classes, training in a trade, a car (or horse) on their 18th, a good marriage (with a dowry or big wedding) a house of their own, prosperity and children of their own -- well, then each child is going to cost you thousands. One way or another, you make sure you have fewer. It's the well-off who sit down with pencil and paper (or Excel) and work out if they can afford a child. The poor, in this as in almost every other life-situation, just get on with it.
     It's, again, about niche-space. The niche inhabited by the poor is narrow. They have few choices and, as a result, few aspirations. But this narrow niche is cheap. It requires few resources. The people crammed into it are satisfied with little. My aunt, who grew up in a slum during the 1930s, has often told me that, until she won a scholarship to grammar-school, where she met girls whose families, astonishingly, owned cars, fridges and telephones, she'd had no idea her family were poor. She'd had nothing to compare their way of life with.
      The niche-space occupied by the better-off is wider (that is, it holds far more opportunities and possibilities), and increases with wealth. Indeed, Colinvaux remarks that the richer a naked ape is, the more their life includes aspects of the ancient hunter-gatherer life: -- acres of beautiful countryside as their 'territory', hunting as a pastime, closeness to dogs and horses. But although this niche is broad, offering many choices and freedoms, it is very expensive in terms of resources. It can, therefore, be occupied by far fewer than the narrow niches of the poor. The poor are like deer -- hundreds to the acre. The rich become rarer and more tigerish as they grow richer.

Herein also lies the answer to the question: Why are revolutions always led, not by the oppressed, but by the middle-classes? and Why are so many vicious, murderous political gangs drawn from the nicely brought up and spoken boys and girls of the middle-classes?

Delacroix - wikipedia
      The aspiring and prosperous -- from the middle to the upper classes -- have always had fewer children than the poor and higher aspirations for the few they have. So when the pressure on resources mounts -- when there aren't enough houses or enough food or enough 'good' jobs to earn enough money to buy, say, a house -- who feels the pinch first and the most keenly? Answer: the better-off 'middle-classes.'
      The very wealthy, the oligarchs or aristocracy are insulated by their extreme wealth. The poor are used to hardship and never expected much anyway. They're grateful to 'have a roof over their head and a loaf on the table.'
      But those caught in the middle, those who grew up expecting that their life would include a comfortable house with a big garden, an interesting, rewarding job, the wherewithal to travel and follow interests, whether it be rock-climbing or pottery -- what happens when they find that they are going to have to settle for much less than their parents had? That they can't find a job, can't afford a house, or a car or a holiday -- or a child?
       It understandably comes as a humiliating, painful shock. And why shouldn't it? After all, nothing about the situation is their fault. They didn't choose the time they were born in, or the way they were raised. They'd never even heard of niche-space and breeding strategy and, even if they had, couldn't do anything about it.

When Trade Is Not Enough

 Colinvaux argues that niche-space can be created or increased by trade and technological advance -- because a new technology, whether it's ship-building, smelting metal, or programming computers, creates jobs.
          But, in some periods there comes a point when no new technology is coming to the rescue and trade is no longer supplying enough resources or enough profit to support the growing population. What then?
          Then it inevitably occurs to the naked ape that if, instead of trading with a particular country, if they just took over the country instead, that would be more profitable.
          At any given time, there are always several ambitious Apes seeking power. If one of these ambitious Apes happens to coincide with a squeeze on niche-space -- well, then you have an Alexander, an Augustus, a Clive of India, a Napolean, a Hitler, all of them whole-heartedly supported by their tightly-squeezed countrymen, longing for more niche-space -- which answers all those questions about war. Hitler even spoke about 'living-room.'
          These 'wars of civilisation,' Colinvaux points out, are always a stronger, more technologically advanced state grabbing a weaker (if not geographically smaller), less advanced, less organised country. Whatever high-flown reason is given, whatever excuse is put forward, it is always a straight-forward bullying snatch of land and resources by the stronger state. There has never been an example of, say, a small tribe of acquisitive Bushmen attacking France or Britain. Barbarians took down Rome, yes -- but they were, in fact, highly organised and well-equipped barbarians, quite wealthy in their own opinion -- just as Genghis Khan's 'barbarians' were at a later period. In each case the 'barbarians' faced large states exhausted by their efforts to find new niche-space for their cramped and fractious people; states that had run out of options.

War and colonisation creates niche-space not only by gaining access to resources such as food and materials at less cost -- it also creates interesting and generally well-rewarded jobs for the young of the better-off. They become viceroys and governors of the colonies, merchant-traders, spice-growers, tea-planters. The armies needed to enforce colonisation also provide niche-space for 'the sweepings of the gutter.'
          But breeding strategy continues to do its stuff and the new niche-space gained at the cost of war is filled up by the increasing population.
         Sometimes, it takes a while. The colonisation of Australia and the Americas (and the destruction of the native civilisation,) siphoned off surplus population and relieved pressure for several centuries. 'Go West, young man.' There will never, Colinvaux remarks, be access to such a pressure-release valve again.

Why was Europe the 'cockpit of war?' Colinvaux argues that there were too many nations crammed into one land mass, their populations increasing and aspiring. Every time the pressure of falling resources was felt, another revolution or war was triggered as the prosperous classes felt the pinch and grew angry.

          To win big, final victories and establish an Empire to last for hundreds of years, as the Romans did, you have to go against less well-armed and organised opponents with a tactic they cannot withstand. Alexander won his victories with the phalanx. The Romans had the legion and the tortoise.
Wikipedia: printing press
          But in Europe was developed a piece of technology than not only created a lot of niche-space, it meant that no war-like state was going to be able to win crushing, final victories ever again:-- the printing-press. Once the printing-press was invented, any new tactic you invented was, within a few years, available to everyone else. Hence the endless round of revolutions and wars in Europe, which had no direction, not north, west, south or east, to send its restless and disappointed young and no way of winning new niche-space by winning a lasting victory over another European state.
         This is still true and will probably ensure that Europe will be riven with war again.

Oh, but the European Common Market was created, in part, to prevent war in Europe ever happening again. But all over Europe are nations seething with people whose niche-space has just crashed in on them, thanks to machinations of the wealthy in the bankers' niche. These people, many of whom qualified as lecturers, lawyers or doctors are crushed into a place where they don't want to be. If Colinvaux is right, revolution and war will follow.

          In the last year, the IRA have started attacks again (albeit fitfully.) Daesh commit atrocities. Journalists confess themselves puzzled that the boys and girls who run away to join Daesh are not only 'middle-class' but often appear to know little about Islam. Nor, often, it seems, do the people who recruit them.
          Colinvaux argues that this is because it's not, at bottom, about religion or politics. It never was. It is, and always was, about niche-space. And breeding strategy.

          Left-wingers in the UK at the moment are puzzled and despairing at the political swing to the right -- by the fact that the 'Nasty Party' keeps being re-elected, despite their proving, again and again, just how nasty they are. Good-hearted people are dismayed by the increasing xenophobia, the increasing tendency to stigmatise, punish and isolate the poor. They are distressed by the push to turn schools into academies which can refuse admission to pupils who, to be blunt, they consider not good enough and by the push to privatise the NHS, which would take us back to my great-grandparents' age, when one of their children died because sending for a doctor would have cost twelve and a half pence, which they didn't have.
          If Colinvaux is right, this isn't puzzling at all. The shift to the right, the hardening of class-barriers, is shrinking niche-space in action. As niche-space shrinks people move to protect the space they have. They harden their attitude, become more callous, more prejudiced and xenophobic, less open to argument or new ideas. This is shown in the way they vote. Wealthier people, of course, have more ability to protect their niche-space: and they do so, aggressively. And as the niche-space of others contracts, that of the very wealthy becomes ever wider and more comfortable since the cost of labour falls, making them more profit.
          Our present Tories are eager to rid themselves of 'red tape' which protects workers' rights and the environment. They want back those good old Victorian Values so beloved of the Tories -- when servants were plentiful and cheap, the lower-classes knew their place and weren't there workhouses?


Humans, in common with all other life on earth, have never changed their breeding strategy. They have as many children as they think they can raise to adulthood within the niche-space they occupy at the time. It's natural, it's Nature -- and with all other species, it works pretty well.

But human beings, uniquely, learned to expand their niche-space beyond all other species. We long ago left behind the basics of food, water and a lair. Now we not only live in every region except the poles but we include a home of our own, fashionable clothing and electronic gadgets among our needs -- if not as necessities, then as aspirations.

We now not only have as many children as we think we can afford in our niche-space, massively increasing demand on resources year on year on year -- but we are now occupied in trying to escape death for longer and longer, in trying to ensure that infertile couples can have children too, and in preserving the lives of those who would have naturally died young. It is ruinous to our societies and the planet.

I first read Colinvaux's 'Fate of Nations' over 20 years ago. It lit up my head then, and it does now.
The book is fascinating. Not cheerful -- in fact, rather depressing -- but clarifying. Clarity often is depressing.

'Fate of Nations' is particuarly uncheering for a left-winger like me; but it's hard to deny the truth behind it. The theory doesn't aim to justify war, cruelty, infanticide and so forth. It isn't trying to make people who have children or want to live longer feel guilty -- after all, these perfectly natural desires are so much a part of us, how could we avoid them?

The book simply makes clear the pattern that underlies it all.

In short, a great book if you want to think. But not if you want to sleep easy.

And I'd be interested to know what other History Girls think of the theory. Do you find it convincing, over-ambitious, old hat -- or 'other'?

This is a post from one of our Reserve History Girls and we are very grateful to Susan Price for it. Janie Hampton will be back next month.

Susan Price won

The Panthéon welcomes a woman, Simone Weil, by Carol Drinkwater

July 25, 2018 0 Comments A+ a-





Every now and again I feel fortunate to stand face to face with a remarkable piece of history. Last week, while I was in Paris, I swung off Boulevard Saint-Michel and strode to the Panthéon where hangs a huge photographed image of Simone and Antoine Veil. They are backdropped by the European flag. 
I stood alone. There were no tourists, no fellow citizens near me, aside from those passing by. I was able to steal that private moment to reflect upon the life of a truly remarkable women whose sorrows and battles seeded a vision and an energy that changed the fortunes of millions, most especially French women.

The week previous I had sat in front of the television for two hours on a Sunday morning, 1st July, with my husband watching the entire ceremony, the panthéonisation, of Simone and her "beloved Antoine". The coffins containing the remains of the pair were being brought for burial to the Panthéon. It was a very hot morning and I applauded the members of the French national guard who carried the two coffins for approximately an hour during which time there was music, readings and dance.




Camille Froidevaux-Metterie, a professor of political science at the University of Reims and author of a number of books on feminism and women in politics, commented that "It is Simone Veil's achievements that are being recognised and it is her husband who joins her in their final resting place, at the request of the family."
Many members of their family were present at the Sunday morning ceremony. Afterwards they, along with Emmanuel and Brigitte Macron, followed the coffins into the interior of the city's famous mausoleum.

Simone Veil, born Simone Annie Jacob in Nice on 13th July 1927 died 13th June 2017, is only the fifth woman to be laid to rest within the great domed building that dominates that corner of the Latin Quarter. The Panthéon, built originally as a church  to honour St Genevieve, later became a secular mausoleum to house the remains of the distinguished citizens of France. Men. The first to be buried there was in 1791, the comte of Mirabeau, who was later  disinterred and buried in an anonymous grave. 
All who rest within the mausoleum, including Voltaire (also 1791), Victor Hugo (1885)  were men. It took till 1907 for a woman to enter that sacred space, when a 'great man', scientist Marcellin Berthelot requested that his wife be buried with him. In 1907, Sophie Berthelot became the first woman to rest within these magnificent walls. In 1995, Marie Sklodowska-Curie, twice Nobel Prize Winner, was buried along with her husband Pierre Curie, also a Nobel Prize Winner. Thus Curie became the second woman entombed at the Panthéon, but the first to be placed there in recognition of her own professional merits. Although Marie Curie died in 1934, it took sixty years for her to be given the honour of the Panthéon. And, I have recently learnt, it was Simone Veil who helped persuade French President François Mitterrand to transfer Curie's ashes as an acknowledgement of her contribution to science and medicine.
The gender imbalance was, is, embarrassing.
In 2015, two more women were laid to rest. Ethnologist and member of the French Resistance, Germaine Tillion's was a symbolic internment with soil from her graveside because her family did not want her body to be moved from where it had originally been laid.  The same is true of Genevieve de Gaulle-Anthoniez (niece of Charles de Gaulle and member of the French Resistance), hers was also a symbolic internment for the same reason.

Simone and Antoine Veil had been buried alongside one another at Montparnasse Cemetery before President Macron's decision to move them to the Panthéon, exactly one year after Simone's death. This time, it is the woman who was being panthéonisée for her merit not because she is the wife of a remarkable man, even though Antoine has been  recognised for his contribution to society as a civil servant at the highest level.


Interior of the Panthéon.


On the Pediment of the Panthéon is written: "Aux grands hommes, la patrie reconnaissante.""To the great men, the grateful homeland."



Honour guards stand next to the coffins of Simone and Antoine at the Shoah Memorial in Paris on June 29th, 2018. Two days before their last journey. As one of more than 76,000 Jews deported from France during World War II, Veil appears on the Wall of Names at the Shoah Memorial in Paris, under the name Simone Jacob. Her father, mother, sister and brother are also listed. Only Simone and her sister, Madeleine, survived their torturous ordeal. Tragically, Madeleine was killed in a car crash seven years after the war ended, leaving Simone without family.

Simone Veil has been a heroine of mine for many years, one of the most remarkable of modern women. A survivor of the camps of Auschwitz and Bergen-Belsen, she returned to France at the age of seventeen emaciated and traumatised. She threw herself into her studies, gained her masters in law and swiftly rose within the ranks of public life. She played an important part in raising awareness of the Holocaust and also of speaking out about France's role in the deportation of French Jews.  A subject that many in France have been reluctant to own up to. The collaborationists were not called out as vocally as perhaps they should have been. Veil played her part in making sure that France did not forget its past. This experience also fired within her a lifelong dedication to the ideal of Europe, European integration and Franco-German reconciliation.  She was elected the first President of the European Parliament, a role she held until 1982. She never lost that fire, that passion for Europe. She said, "When I look back on the last 60 years, it is still our greatest achievement."

She never called herself a feminist and yet as Minister for Health (1974 -1979), she fought for women's rights. She facilitated access to contraception, pushing through a bill that legalised the sale of contraception and contraceptive pills. Perhaps her greatest achievement for women was the determination with which she fought for the legalisation of abortion in France. This was no easy battle. France is, or was back then, a country rooted in Catholicism. It was a very hard fight and many raised their voices against her - Simone and her family were publicly reviled - but she did not give up and in January 1975, abortion was legalised n France.

Throughout her career she played an important role in human rights issues, the environment, public health, food and safety, Aids care. She worked with young mothers, single mothers, disabled children and HIV-positive patients.

She entered the Académie française in 2008, only the sixth woman to take a seat there. On her sword - every member of the Academy is given one - is engraved the motto of the French Republic (liberté, egalité, fraternité), the motto of the European Union, (Unis dans la diversité.) and her Auschwitz number: 78651.
Emmanuel Macron, in his speech on 1st July, spoke out this number, Simone's tag and it was followed by a minute's silence which was heartbreakingly moving.
I asked myself again about the girl who bore that series of figures.
That pretty adolescent, dark-haired girl in the camp stamped with the number 78651, can you imagine her heartache, and her strength? Losing her family, perhaps too scared, too depressed and alone to believe that the horrors would ever be over. Yet, in spite of all that she endured, suffered, the profound losses she faced, a seed was born. The seed of humanity, the courage to fight for all that is good and peaceful. I think this is why she was and remains a heroine, a role model, for me. She could have come home from those horrors angry and broken. Instead, she grew up to fight for the plights of those who were not in a position to fight for themselves. She pushed with enormous determination and vision for the vision of a United Europe, a Europe within which the member countries are working together, respecting their differences, but working towards an integrated and peaceful future. A dream I hope we can continue to fight for.

78651, Simone Jacob, Simone Veil, I pray you rest now in peace and in honour beyond a life richly and generously lived. You remain an inspiration.

www.caroldrinkwater.com